The covering of Muslim women has become a burning issue in media, mainstream and social, as one of the international symbols of female oppression and continuously being exploited in so-called feminist circles.
There are two major trends which have developed in the West over the past century. On one hand, the fashion industry has systematically unclothed women. From being fully clothed from head to toe at the turn of the century, she now wears virtually nothing when the weather permits.
On the other hand there has been a dramatic rise in the reported incidents of rape. In the USA in the early 90s the reported incidents of rape had crossed the 100,000 mark. And researchers estimated that the actual number was between 7 to 10 times that numbers since most women are shy to report rapes.
The two trends are closely interrelated. The woman in the West has become a sex-object with which to sell products thereby pumping up the sexual tension of the society. The Corvette is not sold based on its powerful engine or its special features, instead the car is displayed with a model in a bikini lying on it.
Similarly, a new Gillette razor blade is not sold by giving details about its new titanium blades. Instead, a man is shown in ads shaving with a woman’s hand with long red fingernails coiled around hold his.
The subliminal message being taught is: You buy the car, you get the girl. You buy the razor, you get the girl. Or very simply at the least, if you do not include a female in the advertisement, potential audience will not be attracted.
Islam prescribes the covering of females for two primary reasons stated in the Quraan.
يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِنْ جَلَابِيبِهِنَّ ذَلِكَ أَدْنَى أَنْ يُعْرَفْنَ فَلَا يُؤْذَيْنَ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا [الأحزاب: 59]
“O Prophet! Tell your wives and your daughters and the women of the believers that they should draw down their Jilbaab (Outer garments like Islamic Hijaab) over them. That will make it more likely that they are recognized, hence not teased. And Allah is Most-Forgiving, Very-Merciful” (Al-Ahzaab 33:59)
The Hijaab is to make the Muslim woman known in the society as a virtuous and honorable woman. Her Hijaab makes the statement that she is not available and not interested in any advances. Many Muslim women who have emigrated to the West take of their scarves and outer garments because they claim it draws attention to themselves. If they expose their hair and dress in modest western dresses no one will look at them.
It is true that the Hijaab does provide a level of anonymity, as many of the woman’s physical details will be hidden. However, the intent is not to prevent men from looking. When men see a nun in her habit, fully covered like a Muslim woman in full Hijaab, they will turn their heads and stare at her.
Similarly, when they see a woman walking in a bikini, they will also turn their heads and stare. However, the first stare is different from the second. The first is out of curiosity, having seen something unusual, while the second is out of lust and aroused sensuality. The consequence of the second is the molestation of women on a national scale while the first causes respect.
The penalty in the Islam jurisprudence is very severe for rape in order to further guarantee protection for females. In some cases of rape, the punishment is stoning till death. The death penalty has also been introduced in Philippines and it is being called for in other countries.
However, to allow women to expose themselves and then kill those who react unduly is not practical. The law should be balanced. The circumstances, which might encourage rape, should first be removed from the society, then a severe penalty may be enacted.
It may be said that even in societies where women are fully covered, they may still be approached and molested. However, if the vast majority of those who are molested are not properly covered, the principle of protection still applies. Even in the society of the Prophet (SallAllaho ‘Alaihe WaSallam), one thousand four hundred years ago, some women were molested and raped.
Some people question the imposition of Hijaab by the Muslim countries. Is it a personal choice of women or a legal obligation? It is the responsibility of the head of every family to ensure that the women of his household leave the home in an Islamically acceptable dressing. The state is further responsible to prevent any women who appear in public undressed or partially dressed (not Islamically allowed) in order to protect public dignity and morality.
The West has set its own limits for dress which change according to the mood of society. At one point in time, strip joints were illegal. But by the time, now, beside these abhorred places, many bars have topless waitresses and dancers. In most countries, still a woman may not appear in public topless.
However, a woman recently contested the law in Florida and won her case. Complete nudity remains public crime throughout the West, though nudist camps and nudist beaches have sprung up in different locations in Europe and America with legal cover.
Conditions for Acceptable Hijab
There are conditions which must be fulfilled for the Hijaab to be acceptable.
a) It should be wide and loose so as to not show the shape of the woman’s body.s
b) It should be made of thick material which will not reveal what is underneath.
c) It should not be colorful and ornamented so as to attract sexual admiration.
Where the hijab has become a cultural norm and women comply out of fear of embarrassment, it is usually not worn properly. In some cases:
• it becomes transparent, or
• worn tight, exposing the curves of the body, or
• it is so ornamented as to be attractive by itself, or
• too short to cover the lower part of body shape, or
• the front of the hair is exposed, or
• designed to keep body front open while the face is covered.
Such practices are the result of women wearing Hijaab for the wrong reasons. They should be educated to realize that fulfilling Divine Commandment is for their benefit and for the benefit of the society.