The condition of “being honored esteemed or well regarded” is the most commonly understood definition of respect. In fact, the thesaurus goes on the describe respect as a courteous regard for people’s feelings and links respect to honor, kindness, obedience and tolerance. So what is the role of respect in Islam? Islam states that it is the responsibility of each individual to treat all of creation with respect, honor and dignity. The most deserving of respect is the Creator Himself. Respect begins with loving and obeying the commandments of Allah (SubhaanahuWaTa’aalaa) and from this respect flow all the manners and high standards of morality that are inherent in Islam.
وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ وَيَخۡشَ ٱللَّهَ وَيَتَّقۡهِ فَأُوْلَٰٓئِكَ هُمُ ٱلۡفَآئِزُونَ (52)
“And whoever obeys Allah and His messenger and has awe of Him and observes Taqwaa for His sake, then such people are the successful ones.” (An-Noor 24:52)
To be one of those who are successful, Islam requires that each individual learn to obey the Creator and thus treat humankind, the believers and ourselves with respect. Bearing in mind that the believers are one Ummah (Nation), and if one part of the nation is in peril so too are all its parts, respect for each other is essential. Islam teaches us that we are held accountable not only for our thoughts and actions but for the influence, we have over others and the creation. Islam asks us to enjoin the good and forbid the evil. Islam binds respect to peace, love and compassion, all attributes of the One God, Allah (SubhaanahuWaTa’aalaa). Therefore, to fulfil our obligation to honor and obey Allah (SubhaanahuWaTa’aalaa), one must respect the honor, reputation and privacy of others. Respect involves staying completely away from the major sins of backbiting, lying, slander, and gossip.
Respect for humanity means staying away from sins that will sow discord among the people and lead to destruction. Respect includes loving for our brothers and sisters what we love for ourselves. Respect involves treating others the way we expect to be treated and the way we hope Allah (SubhaanahuWaTa’aalaa) will treat us – with compassion, love and mercy. Major sins put a barrier between humanity and Allah (SubhaanahuWaTa’aalaa)’s Mercy and cause all the torment, misery and evil in this world and the hereafter. God commands us to stay away from sin and to strive against our own destructive character flaws. He also singles out suspicion, backbiting and gossip as bringing about nothing but shame and disgrace.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱجۡتَنِبُواْ كَثِيرٗا مِّنَ ٱلظَّنِّ إِنَّ بَعۡضَ ٱلظَّنِّ إِثۡمٌۖ وَ لَا تَجَسَّسُواْ وَلَا يَغۡتَب بَّعۡضُكُم بَعۡضًاۚ أَيُحِبُّ أَحَدُكُمۡ أَن يَأۡكُلَ لَحۡمَ أَخِيهِ مَيۡتٗا فَكَرِهۡتُمُوهُۚ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ تَوَّابٌ رَّحِيمٌ (12)
“O you who believe! Abstain from many of the suspicions. Some suspicions are sins. And do not be curious (spy to find out faults of others), and do not backbite one another. Does one of you like that he eats the flesh of his dead brother? You would abhor it. And fear Allah. Surely Allah is Most-Relenting, Very-Merciful.” (al-Hujuraat49:12)
HadhratIbne Abbas, a Sahaabi (Companion) of Prophet Hadhrat Muhammad (SallAllaahuAlaiheWaSallam) and a great commentator of Quraan said that Allah (SubhaanahuWaTa’aalaa) forbade backbiting just as He forbade the eating of dead flesh. Eating dead flesh is something that people naturally have abhorrence to and they should have the same natural abhorrence to backbiting one another. Respect involves caring for one another not shredding characters the way carrion would shred a dead animal.
Some people might say that backbiting is merely words and ask what harm it can do. Words are indeed powerful and have far-reaching effects. In addition to the obvious lack of respect involved in backbiting, mere words cause pain to the one maligned and consign the backbiter to the fires of Jahannum (Hellfire). The Prophet Hadhrat Muhammad (SallAllaahu Alaihe WaSallam), warned us of the fate awaiting those who utter disrespect. He said: “A man might speak a word without thinking about its implications, but because of it, he will plunge into the Jahannum further than the distance between the east and west.” (Bukhari, Muslim)
On one occasion, a close Sahaabi of the Prophet (SallAllaahu Alaihe WaSallam) inquired how he could be admitted into the Jannah (Paradise) and distanced from the Jahannum. The Prophet Hadhrat Muhammad (SallAllaahu Alaihe WaSallam) mentioned the virtues of good deeds and asked his Sahaabi if he desired to know the foundation of good deeds. The Sahaabi answered “certainly”, where upon the Prophet Hadhrat Muhammad (SallAllaahu Alaihe WaSallam) took hold of his own tongue and said: “Restrain yourself from this”.
The Sahaabi asked incredulously: “Are we held accountable for the things that we say?”
The Prophet Muhammad (SallAllaahu Alaihe WaSallam) replied that nothing sends people into the Jahannum faster than the “harvest of their tongues”. (at-Tirmizi, Ibne Maajah)
Having established that backbiting is anything but mere words how can we define exactly what it is. Backbiting is talking about somebody in a derogatory way or in a way that would not be pleasing to the one being spoken about. It is called backbiting because it is usually done when the person, being maligned, is absent or “behind his back”. The Prophet Hadhrat Muhammad (SallAllaahu Alaihe WaSallam) defined backbiting as “to mention about your brother something that he would dislike having mentioned about him”. (Muslim)
Imam An-Nawawi commented that backbiting included “what concerns his body, his religious practice, his worldly station, his physical appearance, his moral character, his wealth, his parents, his children, his spouse, his servant, his clothing, his activities, his smiles and frowns and anything else, that pertains to him. It does not matter if you mention it explicitly by word or implicitly by indication or a gesture…”
In the same saying mentioned above, the Prophet Hadhrat Muhammad (SallAllaahu Alaihe WaSallam) was asked about backbiting in relation to truthful comments. He explained the severity of backbiting, and explained the difference between it and slander, by saying: “If what you said about your brother is true, then you have backbitten him. If what you said about him is false, then you have slandered him”. (Muslim)
Slander is making a false statement; it is a major sin and deserves a severe punishment. Allah (Subhaanahu Wa Ta’aalaa) says in the Quran: “And those who malign believing men and women undeservedly bear upon themselves the guilt of slander and a manifest sin.” (33:58)
In another narration of the Prophet Hadhrat Muhammad (SallAllaahu Alaihe WaSallam), his beloved wife Hadhrat ‘Aayeshah made a comment about one of her co-wives by describing her as short, or small in stature. The Prophet Hadhrat Muhammad (SallAllaahu Alaihe WaSallam) responded in a way that made clear the severity of her words. He said: “You have said a word that if it was to be mixed with the water of the sea, it would contaminate it.” (at-Tirmizi, Abu Daawood)
Backbiting has become so widespread nowadays that people use it as a way of expressing anger and jealousy. Those who engage in it are disrespecting Allah (Subhaanahu Wa Ta’aalaa) by disobeying Him and harming others. Magazines and talk shows are devoted to gossiping and prying into the private lives of others. There is no respect for privacy, and contrary to popular belief, the lives of others are not source material for gossip sessions. The person who habitually engages in backbiting and gossip and who does not struggle against his desires and begs for Allah (Subhaanahu Wa Ta’aalaa)’s forgiveness has lost all respect for himself for he no longer fears the fires of Jahannum. The sin is grave, the punishment severe, but Allah (Subhaanahu Wa Ta’aalaa) is Merciful and always accepts sincere repentance.
أَنَّهُۥ مَنۡ عَمِلَ مِنكُمۡ سُوٓءَۢا بِجَهَٰلَةٖ ثُمَّ تَابَ مِنۢ بَعۡدِهِۦ وَأَصۡلَحَ فَأَنَّهُۥ غَفُورٌ رَّحِيمٌ (54)
“Anyone of you who commits a sin out of ignorance, then repents, and reforms himself will find that He is All-forgiving and All-merciful.” (al-An’aam 6:54)