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Jamia Farooqia
Masjid Bin Qasim


The New Symbol of Womens Liberation

Sister Sara Bokker

Sara Bokker is a former actress/model/fitness instructor and activist. Currently, Sara is Director of Communications at The March For Justice, a co-founder of The Global Sisters Network, and producer of the infamous Shock & Awe Gallery.

I am an American woman who was born in the midst of Americas Heartland. I grew up, just like any other girl, being fixated with the glamour of life in the big city. Eventually, I moved to Florida and on to South Beach of Miami, a hotspot for those seeking the glamorous life. Naturally, I did what most average Western girls do. I focused on my appearance and appeal, basing my self-worth on how much attention I got from others. I worked out religiously and became a personal trainer, acquired an upscale waterfront residence, became a regular exhibiting beach-goer and was able to attain a living-in-style kind of life.

Years went by, only to realize that my scale of self-fulfillment and happiness slid down the more I progressed in my feminine appeal. I was a slave to fashion. I was a hostage to my looks.

As the gap continued to progressively widen between my self-fulfillment and lifestyle, I sought refuge in escapes from alcohol and parties to meditation, activism, and alternative religions, only to have the little gap widen to what seemed like a valley. I eventually realized it all was merely a pain killer rather than an effective remedy.

By now it was September 11, 2001. As I witnessed the ensuing barrage on Islam, Islamic values and culture, and the infamous declaration of the new crusade, I started to notice something called Islam. Up until that point, all I had associated with Islam was women covered in tents, wife beaters, harems, and a world of terrorism.

As a feminist libertarian, and an activist who was pursuing a better world for all, my path crossed with that of another activist who was already at the lead of indiscriminately furthering causes of reform and justice for all. I joined in the ongoing campaigns of my new mentor which included, at the time, election reform and civil rights, among others. Now my new activism was fundamentally different. Instead of selectively advocating justice only to some, I learned that ideals such as justice, freedom, and respect are meant to be and are essentially universal, and that own good and common good are not in conflict. For the first time, I knew what all people are created equal really means. But most importantly, I learned that it only takes faith to see the world as one and to see the unity in creation.

One day, I came across a book that is negatively stereotyped in the West The Holy Quraan. I was first attracted by the style and approach of the Quraan, and then intrigued by its outlook on existence, life, creation, and the relationship between Creator and creation. I found the Quraan to be a very insightful address to heart and soul without the need for an interpreter or pastor.

Eventually I hit a moment of truth: my new-found self-fulfilling activism was nothing more than merely embracing a faith called Islam where I could live in peace as a functional Muslim.

I bought a beautiful long gown and head cover resembling the Muslim womans dress code and I walked down the same streets and neighborhoods where only days earlier I had walked in my shorts, bikini, or elegant western business attire. Although the people, the faces, and the shops were all the same, one thing was remarkably distinct I was not nor was the peace at being a woman I experienced for the very first time. I felt as if the chains had been broken and I was finally free. I was delighted with the new looks of wonder on peoples faces in place of the looks of a hunter watching his prey I had once sought. Suddenly a weight had been lifted off my shoulders. I no longer spent all my time consumed with shopping, makeup, getting my hair done, and working out. Finally, I was free.

Of all places, I found my Islam at the heart of what some call the most scandalous place on earth, which makes it all the more dear and special.

While content with Hijaab I became curious about Niqaab, seeing an increasing number of Muslim women in it. At the time, my Hijaab consisted of head scarf that covered all my hair except for my face, and a loose long black gown called Abaya that covered all my body from neck to toe.

A year-and-a-half passed, and I told my husband I wanted to wear Niqaab. My reason, this time, was that I felt it would be more pleasing to Allah (Subhaanahu wa Taaalaa), the Creator, increasing my feeling of peace at being more modest. He supported my decision and took me to buy an Isdaal, a loose black gown that covers from head to toe, and Niqaab, which covers all my head and face except for my eyes.

Soon enough, news started breaking about politicians, Vatican clergymen, libertarians, and so-called human rights and freedom activists condemning Hijaab at times, and Niqaab at others as being oppressive to women, an obstacle to social integration, and more recently, as an Egyptian official called it a sign of backwardness.

I find it to be a blatant hypocrisy when Western governments and so-called human rights groups rush to defend womans rights when some governments impose a certain dress code on women, yet such freedom fighters look the other way when women are being deprived of their rights, work, and education just because they choose to exercise their right to wear Niqaab or Hijaab. Today, women in Hijaab or Niqaab are being increasingly barred from work and education not only under totalitarian regimes such as in Tunisia, Morocco, and Egypt, but also in Western democracies such as France, Holland, and Britain.

Today, I am still a feminist, but a Muslim feminist, who calls on Muslim women to assume their responsibilities in providing all the support they can for their husbands to be good Muslims. To raise their children as upright Muslims so they may be beacons of light for all humanity once again. To enjoin good any good and to forbid evil any evil. To speak righteousness and to speak up against all ills. To fight for our right to wear Niqaab or Hijaab and to please our Creator whichever way we chose. But just as importantly to carry our experience with Niqaab or Hijaab to fellow women who may never have had the chance to understand what wearing Niqaab or Hijaab means to us and why do we, so dearly, embrace it.

Most of the women I know wearing Niqaab are Western reverts, some of whom are not even married. Others wear Niqaab without full support of either family or surround-ings. What we all have in common is that it is the personal choice of each and every one of us, which none of us is willing to surrender.

Willingly or unwillingly, women are bombarded with styles of dressing-in-little-to-nothing virtually in every means of communication everywhere in the world. As an ex non-Muslim, I insist on womens right to equally know about Hijaab, its virtues, and the peace and happiness it brings to a womans life as it did to mine. Yesterday, the bikini was the symbol of my liberty, when in actuality it only liberated me from my spirituality and true value as a respectable human being.

I couldnt be happier to shed my bikini in South Beach and the glamorous Western lifestyle to live in peace with my Creator and enjoy living among fellow humans as a worthy person. It is why I choose to wear Niqaab, and why I will die defending my inalienable right to wear it. Today, Niqaab is the new symbol of womans liberation.

To women who surrender to the ugly stereotype against the Islamic modesty of veiling, I say: You dont know what you are missing.

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